oath youth day

Youth Pledge is authentic evidence that on October 28, 1928 The Indonesian nation was born, therefore it should be all the people of Indonesia momentum commemorate October 28 as the day of birth of the Indonesian nation, the birth of the Indonesian nation is the fruit of the struggle of peoples for hundreds of years oppressed under the rule of colonialists at the time, the conditions of oppression is then pushed the youth at the time determined by it to raise the dignity of indigenous Indonesian people's lives, a determination that is the struggle of the people of Indonesia's commitment to successfully achieve its independence 17 years later on August 17, 1945.

Adab - Adab Fasting

A. eating Sahur

People who fast are encouraged to eat the meal. It is based on the hadith of 'Amr ibn Al-`As radi' anhu that the Prophet sallallaahu alaihi wasallam said:

فصل ما بين صيامنا وصيام أهل الكتاب أكلة السحور

"The difference between our fasting by fasting of the book is a meal." (Narrated by Muslim)

From Salman radi 'anhu, the Prophet sallallaahu alaihi wasallam said:

الْبَرَكَةُ فِيْ ثَلاَثَةٍ: الْجَمَاعَةِ وَالثَّرِيْدِ وَالسَّحُوْرِ


"Blessing is on three things: the congregation, tsarid (kneading bread soaked in soup), and the meal." (Narrated Ath-Thabrani, 6 / 251, with a hasan chain of transmission to the amplifier, see Shifat shaum An-Nabi by Ali al-Halabi, p.. 44)

Preferred to end the right meal based on the hadith of Zayd ibn Thabit Anas radi 'anhu, he said:

We ate the meal with the Messenger sallallaahu alaihi wasallam then he got up to pray. I (Anas) said: "What is the distance between adzan1 and dawn?" He replied: "Levels (like reading) 50 verses." (Agreed alaih)

But what was termed by many Muslims with the terms Ruling, which is holding (not eat) some time before the call to prayer is an act of heresy Shubuh because the teachings of the Prophet sallallaahu alaihi wasallam no Ruling (restraint) unless the dawn call to prayer echoed. Prophet sallallaahu alaihi wasallam said:

  إِذَا أَذَّنَ بِلاَلٌ فَكُلُوا وَاشْرَبُوا حَتَّى يُؤَذِّنَ ابْنُ أُمِّ مَكْتُوْمٍِ

 "When Bilal was a call to prayer (the first), then (still) eat and drink until Ibn Umm Maktum a call to prayer." (Agreed alaih)
Even for people who when the call to prayer echoed still holding the glass and such as its to drink, given rukhshah (waivers), specifically for him so he could drink it.
Abu Hurayrah narrated that the Prophet sallallaahu alaihi wasallam said:

إذ سمع أحدكم النداء والإناء على يده فلا يضعه حتى يقضي حاجته منه
 
"If one of you guys heard the call (Adhan) while the vessel (drinking) was in his hands, then let him put it to fulfill his desire of the vessel (it)." (Narrated by Ahmad and Abu Dawood and dihasankan by Syaikhuna Muqbil bin Hadi al-Wadi 'i rahimahullah in Al-Jami' al-Saheeh, 2/418-419)
Law is the Sunnah muakkadah meal. Ibn al-Mundhir said: "People have agreed that the meal is Sunnah and there is no sin for those who do not do it based on the hadeeth of Anas ibn Malik radi 'anhu that the Prophet sallallaahu alaihi wasallam said:

تسحروا فإن في السحور بركة
 
"Eat meal was, because actually the meal was his blessings." (Narrated by al-Bukhari and Muslim)
Recommended meal with a date, if any, and be with others based on the hadith of Abu Hurayrah that the Prophet sallallaahu alaihi wasallam said:

نعم السحور المؤمن التمر
 
"The best meal of a believer is dates." (Narrated by Abu Dawood, 2 / 2345, and Ibn Hibban, 8 / 3475, Al-Bayhaqi, 4 / 236, and classed as saheeh by Ash-Shaykh Al-Albani rahimahullah)
If anyone doubted whether dawn has published or not, then he should eat and drink until he was convinced that the dawn has risen.
God's Word subhanallahu wata'ala:

وكلوا واشربوا حتى يتبين لكم الخيط الأبيض من الخيط الأسود من الفجر
 
"Eat and drink until you are clear to you white thread and black thread of the dawn ...." (Al-Baqarah: 187)
As-Sa'di said rahimahullah: "to him there (the proposition) that if (someone) to eat and such as its in a state of doubt it will dawn, then (so) why not." (Taisir Al-Karim Ar-Rahman, p. 87.)
B.Iftar
People who break their fasting is recommended to accelerate if it has entered time to break. It should not be postponed even though he was still strong to fast. 'Amr ibn al-Audi Maimun narrated:

كان أصحاب محمد صلى الله عليه وسلم أعجل الناس إفطارا وأبطأهم سحورا
 
"The companions of Muhammad sallallaahu alaihi wasallam is the fastest and slowest breaking dawn was his." (Narrated by al-Bayhaqi, 4 / 238, and Ibn Hajar Al-Hafidz rahimahullah menshahihkan sanadnya)
Said ash-Shaykh Ibn 'Uthaymeen rahimahullah:
"Quickly iftar (recommended) when the sun had set, not because of prayer. But at the current time (many) people to adjust hours of prayer with them. So when the sun has set for you may not break even muadzdzin a call to prayer. "(Al-Sharh al-Mumti ')
Open fasting done in a state he knows with certainty that the sun had set. This can be done by looking at the ocean and such as its. The only suspect in the darkness and such as its, it is not a proposition for the sun. And Allah knows best.
Accelerate the breaking of the fast is to follow the Sunnah of the Prophet sallallaahu alaihi wasallam. Sahl bin Sa'ad radi 'anhu narrated the Prophet sallallaahu alaihi wasallam said:

لا تزال أمتي على سنتي ما لم تنتظر بفطرها النجوم
 
"Always on top Sunnahku my people as long as they do not wait (emergence) when the star was about to break." (Narrated by al-Hakim, 1 / 599, Ibn Hibban, 8 / 3510, with a saheeh isnaad. See Shifat shaum An-Nabi case . 63)
Accelerate the breaking of the fast will be good for the culprit. As narrated by Sahl bin Sa'ad radi 'anhu that the Prophet sallallaahu alaihi wasallam said:

لا يزال الناس بخير ما عجلوا الفطر
 
"Always in a good human being as long as they accelerate the iftar." (Narrated by al-Bukhari, 2 / 1856, and Muslim, 2 / 1098)
Accelerate the breaking of the fast is an act differencing Jewish and Nassara. Abu Hurayrah said: the Prophet sallallaahu alaihi wasallam said:

لا يزال هذا الدين ظاهرا ما عجل الناس الفطر لأن اليهود والنصارى يؤخرون
 
"Always it seems clear religion as long as people speeding and breaking the fast because Nassara mengakhirkannya Jews." (Narrated by Abu Dawood, 2 / 2353, Ibn Majah, 1 / 1698, An-Nasai in Al-Kubra, 2 / 253, and Ibn Hibban , 8 / 3503, and dihasankan by Ash-Shaykh Al-Albani rahimahullah)
In addition, accelerating iftar including prophetic character. As 'Aisha radi' anha:

ثلاث من أخلاق النبوة: تعجيل الإفطار والتأخير السحور ووضع اليمين على الشمال في الصلاة
 
"Three things from the prophetic character: speed up the break, end the right dawn, and put your right hand above his left hand in prayer." (Narrated by Ad-Daruquthni, 1 / 284, and Al-Bayhaqi, 2 / 29)
People first have to break the fast before the Maghrib prayers, based on the hadith Anas radi 'anhu that the Prophet sallallaahu alaihi wasallam break the fast before prayer (Maghrib) and the most recommended foods for Iftar is the dates. Anas ibn Malik radi 'anhu said:

كان النبي صلى الله عليه وسلم يفطر قبل أن يصلي على رطبات فإن لم تكن رطبات فتميرات فإن لم تكن تميرات حسا حسوات من ماء
 
"The Prophet sallallaahu alaihi wasallam is breaking with ruthab (younger dates) before prayer (Maghrib), when no ruthab then with Tamr (dates are ripe), if not then with a few sips of water." (Narrated by Abu Dawood, 2 / 2356, and At-Tirmidhi, 3 / 696, Ad-Daruquthni, 2 / 185, with a saheeh isnaad, classed as saheeh by Ash-Shaykh Al-Albani rahimahullah).